The discussion of problems of contradiction in the development of the socialist economy has not thus far brought scholars to an agreed opinion on this question. The thought has been expressed in this regard that to frame the question as one of defining a basic contradiction of socialism is false and that under socialism only partial and temporary contradictions can occur, which spring up and are resolved in various periods of the development of socialist society.

The author elucidates the ontological basis of elementary mathematical theories and thereby assesses their certainty as a foundation for the more complex theories of modern mathematics, such as mathematical analysis and set theory. He adduces arguments in favor of the position of Frege, who held that geometry can provide a sufficiently broad and certain foundation for mathematics.

The keynote idea of the theses is contained in the author’s assumption that modern philosophy doesn’t meet its claiming pretensions: to be universal form of knowledge. First of all philosophy is connected not with knowledge but with ideas and secondly being authentic it “exists only in everyday life”.1 In orderthat philosophy could realize its innate essence corresponding conditions of social being should exist but they are still absent and therefore philosophy is absent as well. Its place is occupied by metaphysics (...) which is free movement of thinking that has no definiteness as the condition of being of any form of thought. That iswhy we watch crisis state of “philosophy” which becomes apparent in vagueness of its subject: “philosophy is not only one, there are many of them”. The author supposes that philosophy as the highest relation of mankind to objective reality is the only one. Philosophy lowered down from the heaven (Platon, Ciceron) in the field of human being must raise people not only to purity of thought, but mainly to purity of their activity both with each other and with nature. Then real interaction of men and nature will take place. This will be the beginning of spiritualization of the Universe. It may exist only under the conditions of social uniformity as historical form of Weltanschauung (world outlook) that removes religious form. Realization of its being supposes fundamental change of social life. It is necessary that private property should be replaced with social property in the sphere of social production. Only under these conditions philosophy may appear and exist as historical form of Weltanschauung. (shrink)

t. 1. Problemy vospitanii︠a︡ vsestoronne razvitoĭ lichnosti. Dukhovnyĭ mir shkolʹnika. Metodika vospitanii︠a︡ kollektiva.--t. 2. Formirovanie Kommunisticheskikh ubezhdeniĭ molodogo pokolenii︠a︡. Kak vospitat nastoi︠a︡shchego cheloveka. Sto sovetov uchiteli︠u︡.--t. 3. Serdt︠s︡e otdai︠u︡ deti︠a︡m. Rozhdenie grazhdanina. Pisʹma k synu.--t. 4. Pavlyshskai︠a︡ sredni︠a︡i︠a︡ shkola. Razgovor s molodym direktorom shkoly.--t. 5. Statʹi.